Once again we are asking for your help:
1) Send a Christmas card to a Holy Land parish
To know that their plight is not forgotten is a comfort to our fellow Catholics in the Holy Land.
Info attached or at the back of church. Last posting date: 4th Dec
2) The Big Help Project, Knowsley
Far more than just a Foodbank, this provides debt advice, helps people into work, supports new mums, runs community shops etc.
To discover more see the notice on the porch board or view big-help.info
If you can spare an hour, will you help to collect donated food at Tesco Prescot on 1st, 2nd, 3rd Dec?
Please sign the sheet at the back of church.
3) Donate food or toiletries
We will collect these for local foodbanks, Asylum Link Merseyside and Welcome the Stranger, St Helens.
Please bring non-perishable items to masses on 3/4th Dec and we will distribute them.
In the past we have been overwhelmed by your generosity and on behalf of the recipients, a big thank you.
The Sermon on the Mount is widely regarded as the mission statement for the model Christian.
In Mathew’s gospel (Chapter 5) nine beatitudes are listed. Seven of these describe inner qualities to be sought by the would-be Christian.
‘Happy are those who
· are poor in spirit,
· are gentle,
· are merciful
· are pure in heart
· are persecuted
· suffer abuse, persecution and calumny.’
Remarkably only two of the nine beatitudes ask us to ‘do’ something – we are urged to be peacemakers and told, ‘Happy are those who hunger and thirst for what is right: they shall be satisfied.’
People engaged in justice and peace issues are peacemakers, hungering and thirsting for what is right.
These two words occur very often in our liturgy. In the Mass ‘peace’ is very often a theme in the prayers or the scripture readings. For example, the collect for the third Sunday of ordinary time year C reads,
‘All powerful and ever-living God
direct your love that is within us,
that our efforts in the name of your Son
may bring mankind to unity and peace.’
The prayer urges us to work for peace. Similarly ‘justice’ is a common scriptural theme, particularly in the psalms. So how do these two words tie together? We all know from our own experience of life that peace without justice is no peace at all. ‘Peace’, without justice is repression of the weak by the strong. Or in economic terms domination of the poor by the rich. Over time physical repression or economic domination inevitably lead to conflict. All the world’s trouble spots have at their root the perception of a lack of justice by one side or the other. Those who campaign for justice are campaigning for peace. Those who champion peace are seeking justice. Justice and peace are two sides of the same coin. A popular J&P saying is, ‘If you want peace, work for justice.’
Generally speaking J&P activity is concerned with both prayer and some form of further action. While many are willing to pray for particular causes few of us feel comfortable about taking action – especially in public. We may be happy to write to our MP, but not to demonstrate outside his office. Sometimes we are put off because J&P is concerned with ‘Politics’. Unfortunately this is so. In our democracy the only way to get things changed for the better is through political activity. This fact puts some people off. J&P activities often involve campaigns for long term objectives, peace in the Middle East for example. A person could spend a life time campaigning for this and see no ostensible return. ‘Do you do any good?’, is a retort often heard by J&P activists. This puts people off. Often parishes have CAFOD or Developing World groups where the emphasis is on fund raising and the goals are tangible. All of us look to the clergy for a spiritual lead on most matters. For a host of reasons many of our priests are unable to take part in J&P activities. For this reason J&P is mainly a lay activity. Some Catholics are comfortable with this - many are not. Interestingly some of the religious orders positively embrace J&P issues. The Jesuits (Faith & Justice) and the Columbans (JPIC - Justice and Peace and the Integrity of Creation) are totally committed.
With the encouragement of the parish priest the J&P group was established in 2002, and over the years membership has fluctuated between 4 and 8 parishioners. This size of group is typical for J&P. We meet in the parish house on the first Thursday of the month at 7.30 pm. The meetings are publicised in the newsletter with an open invitation to all.
We are not a fund-raising group.
We have two functions: the first is to draw the attention of our fellow parishioners to injustices causing unrest, locally, nationally or internationally and secondly, where appropriate to play our part working for justice and peace in these areas. Inevitably the causes we adopt reflect the concerns of individuals in the group. So over the years we have supported:
· the Fair Trade movement
· prisoners of conscience and the work of ACAT (Action by Christians against torture).
· asylum seekers based in Liverpool
· the Hope Centre in St Helens and its work for the homeless
· CAFOD campaigns against world poverty
· the plight of the Palestinians in the West Bank
· the plight of Catholics living in the Holy Land
· Racial Justice Sunday
· FOMO (Friends of the Melange Orphans)
· human trafficking
We also hold a monthly prayer meeting for particular causes.
Yes there is. Below are listed several sites that are useful for the work of J&P groups.
The Liverpool Archdiocese has its own J&P field worker and the work of the J&P Commission can be followed at www.liverpoolcatholic.org.uk (Follow the link through, ’Commissions’.) The national body which acts as an umbrella for all J&P activity in the country is the National J&P Network (NJPN). Every year they hold a national conference which is well worth attending. They can be reached at justice-and-peace.org.uk Other sites of interest include Pax Christi ; Action by Christians against Torture ; Catholic Fund for Overseas Development and Progressio
Check the newsletter for our monthly meeting (first Thursday), and come along!